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Living the Life of Enoch
The Trials of Enoch
"The power of God that wrought with His servant was
felt by those who heard. Some gave heed to the warning, and renounced
their sins, but the multitudes mocked at the solemn message, and went on
more boldly in their evil ways. The servants of God are to bear a
similar message to the world in the last days, and it will also be
received with unbelief and mockery. The antediluvian world rejected the
warning words of him who walked with God. So will the last generation
make light of the warnings of the Lord’s messengers."—Patriarchs and
Prophets, p. 86:3.
"How often those who trusted the Word of God, though
in themselves utterly helpless, have stood the power of the whole
world,—Enoch, pure in heart, holy in life, holding fast his faith in the
triumph of righteousness against a corrupt and scoffing generation."—Education,
p. 254:2.
"The men of that generation had mocked the folly of
him who sought not to gather gold or silver or to build up possessions
here. But Enoch’s heart was upon eternal treasures. He had looked upon
the celestial city. He had seen the King in His glory in the midst of
Zion. His mind, his heart, his conversation, were in heaven. The greater
the existing iniquity, the more earnest was his longing for the home of
God. While still on earth, he dwelt, by faith, in the realms of light."—Patriarchs
and Prophets, p. 87:2.
"Christ is acquainted with all that is misunderstood
and misrepresented by men. His children can afford to wait in calm
patience and trust, no matter how much maligned and despised; for
nothing is secret that shall not be made manifest, and those who honor
God shall be honored by Him in the presence of men and angels.
" ‘ When men shall revile you, and persecute you,’
said Jesus, ‘rejoice and be exceeding glad.’ And He pointed His hearers
to the prophets who had spoken in the name of the Lord, as ‘an example
of suffering affliction, and of patience.’ James 5:10. Abel, the very
first Christian of Adam’s children, died a martyr. Enoch walked with
God, and the world knew him not. Noah was mocked as a fanatic and an
alarmist . . In every age God’s chosen messengers have been reviled and
persecuted, yet through their affliction, the knowledge of God has been
spread abroad. Every disciple of Christ is to step into the ranks and
carry forward the same work . . God means that truth shall be brought to
the front and become the subject of examination and discussion, even
through the contempt placed upon it. The minds of the people must be
agitated."—Mount of Blessing, pp. 32:3-33:2.
"Not by their wealth, their education, or their
position does God estimate men. He estimates them by their purity of
motive and their beauty of character. He looks to see how much of His
Spirit they possess, and how much of His likeness their life reveals. To
be great in God’s kingdom is to be as a little child in humility, in
simplicity of faith, and in purity of love . .
"Of all the gifts that heaven can bestow upon men,
fellowship with Christ in His sufferings is the most weighty trust and
the highest honor. Not Enoch, who was translated to heaven, not Elijah,
who ascended in a chariot of fire, was greater or more honored than John
the Baptist, who perished alone in the dungeon. ‘Unto you it is given in
behalf of Christ, not only to believe on Him, but also to suffer for His
sake.’ "—Ministry of Healing, pp. 477:5-478:2.
"If you choose to throw off the sacred, restraining
influence of the truth, Satan will lead you captive at his will. You
will be in danger of giving scope to your appetites and passion, giving
loose rein to lusts, to evil and abominable desires. Instead of bearing
in your countenance a calm serenity under trial and affliction, like
faithful Enoch, having your face radiant with hope and that peace which
passeth understanding, you will stamp your countenance with carnal
thoughts, with lustful desires. You will bear the impress of the satanic
instead of the divine."— 2
Testimonies, p. 92:1.
The Question of Enoch
"Enoch walked with God three hundred years previously
to his translation, and the state of the world was not more favorable
for the perfection of Christian character than it is today. How did
Enoch walk with God? He educated his mind and heart to ever feel the
presence of God, and when in perplexity his prayers would ascend to God
to keep him, to teach him his will. ‘What shall I do to honor thee my
God?’ was his prayer. His will was merged in the will of God, and his
feet were constantly directed in the path of God’s commandments. Enoch
was a representative of those who shall be on the earth when Christ
shall come, who will be translated to Heaven and never see death. It is
fitting that we pray, as did David, ‘Open thou mine eyes, that I may
behold wondrous things out of Thy law.’ "—Signs, December 29, 1887,
para. 11.
"God must be ever in our thoughts. We must hold
converse with Him while we walk by the way, and while our hands are
engaged in labor. In all the purposes and pursuits of life we must
inquire, What will the Lord have me to do? How shall I please Him who
has given His life a ransom for me? Thus may we walk with God, as did
Enoch of old; and ours may be the testimony which he received, that he
pleased God."—Our High Calling, p. 61:5.
"Joseph preserved his integrity when surrounded by
idolaters in Egypt, in the midst of sin and blasphemy and corrupting
influences. When tempted to turn from the path of virtue, his answer
was, ‘How can I do this great wickedness, and sin against God?’ Gen
39:9. Enoch, Joseph and Daniel depended upon a strength that was
infinite. This is the only course of safety for Christians to pursue in
our day."—Our High Calling, p. 278:4.
" ‘Every man’s work shall be make manifest; for the
day shall declare it, because it shall be revealed by fire; and the fire
shall try every man’s work of what sort it is. If any man’s work abide
which he hath built thereupon, he shall receive a reward.’ Why, then, do
not men exercise themselves unto godliness? Why do they bear thorn
berries? It is because they are not grafted into the tame olive tree.
They are not converted. Their works testify of them that they do not
abide in Christ. They do not, as is represented by Christ, eat His flesh
and drink His blood. If they did, they would through faith have a vital
connection with Christ, and work the works of God. The character is
transformed, not by a slight change in some customs and practices, but
by a work divine; for the Lord says, ‘A new heart will I give thee.’
This is a death to self and sin, and a new life altogether. ‘I live,’
said Paul; ‘yet not I, but Christ liveth in me.’ Has the dry branch been
grafted into the living vine stock? Then has the graft taken connection
with the vine fiber by fiber? Is it one with the parent stock? If it is,
then will it bear the fruit of the vine. If we are one with Christ, we
shall be Christlike. This is the great power of God. And yet we are
commanded: ‘Work out your own salvation with fear and trembling. For it
is God which worketh in you both to will and to do of His good
pleasure.’ The great privileges of the Christian have been opened before
us. He who daily depends upon Christ will work out Christ in spirit, in
words, in actions. He may be compelled to rebuke sin, to reprove, to
exhort, to rebuke with all long-suffering and doctrine. On special
occasions his spirit may be stirred within him to expose sin and
wickedness; but in it all he has the Spirit of Christ. It is a work that
must be done. We may live a life of close connection with Jesus, of
oneness with Christ. The mind should be kept in a prayerful frame,
looking to Jesus moment by moment, asking at every step, ‘Is this the
way of the Lord?’ This is the way Enoch walked with God. We are to be
learners of one another and doers of the Word of God."—Signs,
September 26, 1892, para. 5.
The Translation of Enoch
"In the midst of a life of active labor, Enoch
steadfastly maintained his communion with God. The greater and more
pressing his labors, the more constant and earnest were his prayers. He
continued to exclude himself, at certain periods, from all society.
After remaining for a time among the people, laboring to benefit them by
instruction and example, he would withdraw, to spend a season in
solitude, hungering and thirsting for that divine knowledge which God
alone can impart. Communing thus with God, Enoch came more and more to
reflect the divine image. His face was radiant with a holy light, even
the light that shineth in the face of Jesus. As he came forth from these
divine communings, even the ungodly beheld with awe the impress of
heaven upon his countenance."—Patriarchs and Prophets, pp. 86:4-87:0.
"Enoch continued to grow more heavenly while
communing with God. His face was radiant with a holy light which would
remain upon his countenance while instructing those who would hear his
words of wisdom. His heavenly and dignified appearance struck the people
with awe. The Lord loved Enoch because he steadfastly followed Him and
abhorred iniquity and earnestly sought heavenly knowledge, that he might
do his will perfectly. He yearned to unite himself more closely to God,
whom he feared, reverenced, and adored.
"God would not permit Enoch to die as other men, but
sent His angels to take him to heaven without seeing death. In the
presence of the righteous and the wicked, Enoch was removed from them.
Those who loved him thought that God might have left him in some of his
places of retirement, but after seeking him diligently, and being unable
to find him, reported that he was not, for God took him."—Story of
Redemption, p. 59:2.
"Blessed are the pure in heart, for they shall see
God.’ (Matthew 5:8). For three hundred years Enoch had been seeking
purity of soul, that he might be in harmony with Heaven. For three
centuries he had walked with God. Day by day he had longed for a closer
union, nearer and nearer had grown the communion, until God took him to
Himself. He had stood at the threshold of the eternal world, only a step
between him and the land of the blest,—and now the portals opened, the
walk with God, so long pursued on earth continued, and he passed through
the gates of the Holy City—the first from among men to enter there.
"His loss was felt on earth. The voice that had been
heard day after day in warning and instruction was missed. There were
some, both of the righteous and the wicked, who had witnessed his
departure. And hoping that he might have been conveyed to some one of
his places of retirement, those who loved him made diligent search, as
afterward the sons of the prophets searched for Elijah, but without
avail. They reported that he was not, for God had taken him."—Patriarchs
and Prophets, p. 87:3-88:1.
"The Lord here teaches a lesson of importance by the
translation of Enoch, a descendant of fallen Adam, that all would be
rewarded, who by faith would rely upon the promised Sacrifice and
faithfully obey His commandments. Two classes are here again represented
which were to exist until the second coming of Christ—the righteous and
the wicked, the rebellious and the loyal. God will remember the
righteous, who fear Him. On account of His dear Son He will respect and
honor them and give them everlasting life. But the wicked, who trample
upon His authority, He will cut off and destroy from the earth, and they
will be as though they had not been."—Story of Redemption, pp.
59:3-60:0.
"By the translation of Enoch the Lord designed to
teach an important lesson. There was danger that men would yield to
discouragement, because of the fearful results of Adam’s sin. Many were
ready to exclaim, ‘What profit is it that we have feared the Lord and
have kept His ordinances, since a heavy curse is resting upon the race,
and death is the portion of us all?’ But the instructions which God gave
to Adam, and which were repeated by Seth, and exemplified by Enoch,
swept away the gloom and darkness, and gave hope to man, that as through
Adam came death, so through the promised Redeemer would come life and
immortality. Satan was urging upon men the belief that there was no
reward for the righteous or punishment for the wicked, and that it was
impossible for men to obey the divine statutes.
"But in the case of Enoch, God declares ‘that He is,
and that He is a rewarder of them that diligently seek Him.’ Hebrews
11:6. He shows what He will do for those who keep His commandments. Men
were taught that it is possible to obey the Law of God,—that even while
living in the midst of the sinful and corrupt, they were able, by the
grace of God, to resist temptation, and become pure and holy. They saw
in his example the blessedness of such a life, and his translation was
an evidence of the truth of His prophecy concerning the hereafter, with
its award of joy and glory and immortal life to the obedient, and of
condemnation, woe, and death to the transgressor."—Patriarchs and
Prophets, p. 88:2.
"In the case of Enoch the desponding faithful were
taught that, although living among a corrupt and sinful people, who were
in open and daring rebellion against God, their Creator, yet if they
would obey Him and have faith in the promised Redeemer, they could work
righteousness like the faithful Enoch, be accepted of God, and finally
exalted to His heavenly throne."—Story of Redemption, p. 60:2.
"By faith Enoch ‘was translated that he should not
see death; . . for before his translation he had this testimony, that he
pleased God.’ Hebrews 11:5. In the midst of a world by its iniquity
doomed to destruction, Enoch lived a life of such close communion with
God that he was not permitted to fall under the power of death. The
godly character of this prophet presents the state of holiness which
must be attained by those who shall be ‘redeemed from the earth’
(Revelation 14:3) at the time of Christ’s second advent. Then, as in the
world before the Flood, iniquity will prevail. Following the promptings
of their corrupt hearts and the teachings of a deceptive philosophy, men
will rebel against the authority of Heaven. But like Enoch, God’s people
will seek for purity of heart and conformity to His will, until they
shall reflect the likeness of Christ. Like Enoch, they will warn the
world of the Lord’s second coming and of the judgments to be visited
upon transgression, and by their holy conversation and example they will
condemn the sins of the ungodly. As Enoch was translated to heaven
before the destruction of the world by water, so the living righteous
will be translated from the earth before the destruction by fire."—Patriarchs
and Prophets, pp. 88:3-89:0.
"Enoch, separating himself from the world, and
spending much of his time in prayer and in communion with God,
represents God’s loyal people in the last days, who will be separate
from the world. Unrighteousness will prevail to a dreadful extent upon
the earth. Men will give themselves up to follow every imagination of
their corrupt hearts and carry out their deceptive philosophy and rebel
against the authority of high heaven.
"God’s people will separate themselves from the
unrighteous practices of those around them and will seek for purity of
thought and holy conformity to His will until His divine image will be
reflected in them. Like Enoch, they will be fitting for translation to
heaven. While they endeavor to instruct and warn the world, they will
not conform to the spirit and customs of unbelievers but will condemn
them by their holy conversation and godly example. Enoch’s translation
to heaven just before the destruction of the world by a flood represents
the translation of all the living righteous from the earth previous to
its destruction by fire. The saints will be glorified in the presence of
those who have hated them for their loyal obedience to God’s righteous
commandments."—Story of Redemption, p. 61:1.
"The Lord gave me a view of other worlds. Wings were
given me, and an angel attended me from the city to a place that was
bright and glorious . . The inhabitants of the place were . . noble,
majestic, and lovely. They bore the express image of Jesus, and their
countenances beamed with holy joy, expressive of the freedom and
happiness of the place. I asked one of them why they were so much more
lovely than those on the earth. The reply was, ‘We have lived in strict
obedience to the commandments of God, and have not fallen by
disobedience, like those on earth’ . . Then I was taken to a world which
had twelve moons. There I saw good old Enoch, who had been translated .
. I asked him if this was the place he was taken to from the earth. He
said, ‘It is not. The city is my home, and I have come to visit this
place.’ He moved about the place as if perfectly at home . . Then the
angel said, ‘You must go back, and if you are faithful, you, with the
144,000, shall have the privilege of visiting all the worlds and viewing
the handiwork of God.’ "—Early Writings, pp. 39:3-40:0.
"We can have what Enoch had. We can have Christ as
our constant companion. Enoch walked with God, and when assailed by the
tempter, he could talk with God about it. He had no ‘It is written’ as
we have, but he had a knowledge of his heavenly Companion. He made God
his Counsellor, and was closely bound up with Jesus. And Enoch was
honored in his course. He was translated to heaven without seeing death.
And those who will be translated at the close of time, will ever be
representing Him in all their life-practices. Selfishness will be cut
out by the roots."—Manuscript 38, 1897.
"Be ambitious for the Master’s glory, to cultivate
every grace of character. In every phrase of your character building you
are to please God. This you may do for Enoch pleased Him though living
in a degenerate age. And there are Enochs living in our day . . [Jesus]
says ‘Without Me ye can do nothing.’ John 15:5. Remember this. If you
have made mistakes, you certainly gain a victory if you see these
mistakes and regard them as beacons of warning. Thus you turn defeat
into victory, disappointing the enemy and honoring your Redeemer.
"A character formed according to the divine likeness
is the only treasure that we can take from this world to the next. Those
who are under the instruction of Christ in this world will take every
divine attainment with them to the heavenly mansions."—Christ Object
Lessons, p. 332:1-2.
" ‘By faith Enoch was translated that he should not
see death; . . for before his translation he had this testimony, that he
pleased God.’
"To such a communion God is calling us. As was
Enoch’s, so must be their holiness of character who shall be redeemed
from among men at the Lord’s second coming."—8 Testimonies, p.
331:2-3.
"With the Word of God in his hands, every human
being, wherever his lot in life may be cast, may have such companionship
as he shall choose. In its pages he may hold converse with the noblest
and best of the human race, and may listen to the voice of the Eternal
as He speaks with men. As he studies and meditates upon the themes into
which ‘the angels desire to look,’ he may have their companionship. He
may follow the steps of the heavenly Teacher, and listen to his words as
when He taught on mountain and plain and sea. He may dwell in this world
in the atmosphere of heaven, imparting to earth’s sorrowing and tempted
ones thoughts of hope and longings for holiness; himself coming closer
and still closer into fellowship with the Unseen, like him of old who
walked with God, drawing nearer and nearer the threshold of the eternal
world, until the portals shall open, and he shall enter there. He will
find himself no stranger. The voices that will greet him are the voices
of the holy ones, who, unseen, were on earth his companions,—voices that
here he learned to distinquish and to love. He who through the Word of
God has lived in fellowship with heaven, will find himself at home in
heaven’s companionship."—Education, p. 127:1.
"The Lord would not permit Enoch to die like other
men, but sent His angels to take him to Heaven without seeing death. In
the presence of the righteous and the wicked, Enoch was removed from
them. Those who loved him thought that God might have left him in some
of his places of retirement; but after seeking diligently, and being
unable to find him, they reported that he was not, for God took him."—Signs,
February 20, 1879, para. 7.
"[Jude 14-15]. The sermon preached by Enoch, and his
translation to heaven was a convincing argument to all living in Enoch’s
time, It was an argument that Methuselah and Noah could use with power
to show that the righteous could be translated (MS 46, 1895)."—S.D.A.
Bible Commentary, Vol. 1, p. 1088/2:5.
"God’s people will separate themselves from the
unrighteous practices of those around them, and will seek for purity of
thought, and holy conformity to His will, until His divine image will be
reflected in them. Like Enoch they will be fitting for translation to
Heaven. While they endeavor to instruct and warn the world, they will
not conform to the spirit and customs of unbelievers, but will condemn
them by their holy conversation and godly example. Enoch’s translation
to Heaven just before the destruction of the world by a flood,
represents the translation of all the living righteous from the earth
previous to its destruction by fire. The saints will be glorified in the
presence of these who have hated them for their loyal obedience to God’s
righteous commandments."—Spirit of Prophecy, Vol. 1, p. 65:1.
"Enoch represents those who shall remain upon the
earth and be translated to Heaven without seeing death. He represents
that company that are to live amid the perils of the last days, and
withstand all the corruption, vileness, sin, and iniquity, and yet be
unsullied by it all. We can stand as did Enoch. There has been provision
made for us. Help has been laid upon One that is mighty; and we all can
take hold upon his mighty strength. Angels of God, that excel in
strength, are sent to minister to those who shall be heirs of salvation.
These angels, when they see that we are doing the very utmost on our
part to be overcomers, will do their part, and their light will shine
around about us, and sway back the influence of the evil angels that are
around us, and will make a fortification around us as a wall of fire.
Ample provisions have been made for us when we are burdened, and weary,
and cast down, and in distress."—Review and Herald, April 19, 1870,
para. 11.
"In the destruction of the inhabitants of the old
world by the flood is clearly represented the faith of all those who
continue to transgress the law of God. Enoch’s translation to Heaven
represents the commandment-keeping people of God who will be alive upon
the earth when Christ shall come the second time, and who will be
glorified in the sight of those who hated them because they would keep
the commandments of God. These also will be translated to Heaven without
seeing death, as Enoch and Elijah were."—Review and Herald, April 29,
1875, para. 8.
"Now Enoch was a representative of those who will be
upon the earth when Christ shall come, who will be translated to heaven
without seeing death."—Last Day Events, p. 71:3.
"Brother P’s ideas of order and organization have
been in direct opposition to God’s plan of order. There is order in
heaven, and it is to be imitated by those upon earth who are heirs of
salvation. The nearer mortals attain to the order and arrangement of
heaven, the nearer are they brought to that acceptable state before God
which will make them subjects of the heavenly kingdom and give them that
fitness for translation from earth to heaven which Enoch possessed
preparatory to his translation."—2 Testimonies, p. 697:3-698:0.
"Were Enoch upon the earth today, his heart would be
in harmony with all God’s requirements; he would walk with God, although
surrounded with influences which are the most wicked and debasing. So
may we remain pure and uncorrupted. He was a representative of the
saints who live amid the perils and corruptions of the last days. For
his faithful obedience to God, he was translated. So, also, the
faithful, who are alive and remain, will be translated. They will be
removed from a sinful and corrupt world to be pure joys of heaven."—Review
and Herald, April 15, 1909, para. 8.
" ‘Enoch walked with God; and he was not; for God
took him.’ And when God takes the members of His church to heaven, it
will be because they have walked with Him here on this earth, receiving
from above strength and wisdom which enables them to serve Him aright.
Those who are taken to God will be men and women who now pray in
humility and contrition, whose hearts are not lifted in vanity. In their
dealing with their fellowmen they represent Christ. Those who dishonor
God while professing to serve Him, are one with the world. In the last
great day they will be found among the number who knew their Lord’s
will, but did it not."—Signs, June 19, 1901, para. 9.
"Will you have eternal life? If so, you must turn
away from the pleasure of the world. The wickedness in this age is as
great as it was in the days of Noah. But one man was found that walked
with God even in that crooked and perverse generation. Enoch kept his
mind stayed upon God, and God did not leave him but finally took him
from this sinful world. This man was a representative of those who will
be translated to heaven when Christ comes to gather His people. Are we
ready for the appearing of Christ? Have we washed our robes and made
them clean in the blood of the Lamb?"—Manuscript Releases, Vol. 3, p.
75:1.
The Significance of Enoch
"Family religion, family holiness, is now to be
honored as never before. If ever a people needed to walk before God as
did Enoch, Seventh-day Adventists need to do so now, showing their
sincerity by pure words, full of sympathy, tenderness, and love.
"There are times when words of reproof and rebuke are
called for. Those who are out of the right way must be aroused to see
their peril. A message must be given that shall startle them from the
lethargy which enchains their senses."—7 Testimonies, p. 155:2.
"We are living in an evil age. The perils of the last
days thicken around us. Because iniquity abounds, the love of many waxes
cold. Enoch walked with God three hundred years. Now the shortness of
time seems to be urged as a motive to seek righteousness. Should it be
necessary that the terrors of the day of God be held before us in order
to compel us to right action? Enoch’s case is before us. Hundreds of
years he walked with God. He lived in a corrupt age, when moral
pollution was teeming all around him; yet he trained his mind to run in
this channel, and he bore the impress of the divine. His countenance was
lighted up with the light which shineth in the face of Jesus. Enoch had
temptations as well as we. He was surrounded with society no more
friendly to righteousness than is that which surrounds us. The
atmosphere he breathed was tainted with sin and corruption, the same as
ours; yet he lived a lived a life of holiness. He was unsullied with the
prevailing sins of the age in which he lived. So may we remain pure and
uncorrupted. He was a representative of the saints who live amid the
perils and corruptions of the last days. For his faithful obedience to
God he was translated. So, also, the faithful, who are alive and remain,
will be translated. They will be removed from a sinful and corrupt world
to the pure joys of heaven.
"The course of God’s people should be upward and
onward to victory. A greater than Joshua is leading the armies of Israel
. . ‘Lo, I am with you always, even to the end of the world.’ ‘Be of
good cheer, I have overcome the world.’ He will lead us on to certain
victory. What God promises, He is able at any time to perform. And the
work He gives His people to do, He is able to accomplish by them. If we
live a life of perfect obedience, His promises will be fulfilled toward
us."—2 Testimonies, pp. 121:1-122:1.
"The fact that unbelief prevails, that iniquity is
increasing all around us, should not cause our faith to grow dim, nor
our courage to waver. How was it with Enoch in his day? Was a life of
holiness more easy than it is now? Was the world more favorable to a
growth in grace? Was the earth less corrupt, when God was forced to
destroy its inhabitants for their heaven-defying wickedness? If we will
but seek God with all our hearts, if we will work with that same
determined zeal, and believe with that unyielding faith, the light of
heaven will shine upon us, even as it shone upon the devoted Enoch."—Review
and Herald, October 23, 1888, para. 11.
"Our great need today is for men who are baptized
with the Holy Spirit of God—men who walk with God as did Enoch. We do
not want men who are so narrow in their outlook that they will
circumscribe the work instead of enlarging it, or who follow the motto:
‘Religion is religion; business is business.’ We need men who are
farseeing, who can take in the situation and reason from cause to
effect."—The Publishing Ministry, pp. 63:3-64:0.
"Enoch, the seventh from Adam, was ever prophesying
the coming of the Lord. This great event had been revealed to him in
vision. Abel, though dead, is ever speaking of the blood of Christ which
alone can make our offerings and gifts perfect. The Bible has
accumulated and bound up together its treasures for this last
generation. All the great events and solemn transactions of Old
Testament history have been, and are, repeating themselves in the church
in these last days. There is Moses still speaking, teaching
self-renunciation by wishing himself blotted from the Book of life for
his fellow men, that they might be saved. David is leading the
intercession of the church for the salvation of souls to the ends of the
earth. The prophets are still testifying of the sufferings of Christ and
the glory that should follow. There the whole accumulated truths are
presented in force to us that we may profit by their teachings. We are
under the influence of the whole. What manner of persons ought we to be
to whom all this rich light of inheritance has been given. Concentrating
all the influence of the past with new increased light of the present,
accrued power is given to all who will follow the light. Their faith
will increase, and be brought into exercise at the present time,
awakening an energy and an intensely increased earnestness, and through
dependence upon God for His power to replenish the world and send the
light of the Sun of Righteousness to the ends of the earth."—3
Selected Messages, p. 339:1.
"He that is to come says, ‘Behold, I come quickly;
and my reward is with Me, to give every man according as his work shall
be.’ Every good deed done by the people of God as the fruit of their
faith, will have its corresponding reward. As one star differeth from
another star in glory, so will believers have its corresponding reward.
As one star differeth from another star in glory, so will believers have
their different spheres assigned them in the future life. Will the man
who did not walk with God as did Enoch, but who walked by the side of
Satan, listening to his suggestions, obeying his promptings, imperiling
his own soul and the souls for whom Christ died, to gratify the carnal
mind, giving lenity to sin in his example—will such a man be found among
the overcomers?"—Testimonies to Ministers, pp. 428:3-429:0.
"It is our privilege to carry with us the credentials
of our faith,—love, joy, and peace. When we do this, we shall be able to
present the mighty arguments of the cross of Christ. When we learn to
walk by faith and not by feeling, we shall have help from God just when
we need it, and His peace will come into our hearts. It was this simple
life of obedience and trust that Enoch lived. If we learn this lesson of
simple trust, ours may be the testimony that he received, that he
pleased God. Then instead of mourning and bitter repining, we shall make
melody in our hearts to the Lord. ‘In the world,’ says Christ, ‘ye shall
have tribulation; but be of good cheer; I have overcome the world.’ "—Historical
Sketches of the Foreign Missions of the Seventh-day Adventists, p.
133:1.
"God sees every heart and knows the excuses suggested
by Satan by which he seeks to ensnare every soul. He fully appreciates
our danger, while we do not. He is not willing that any should perish in
sin; but that all should repent and live. Hence, the oft repeated plea
that we should not be deceived and lost. There is one thing however,
which infinite love cannot do; it cannot requite the unrepentant wicked.
What is it to be in an unsaved condition? Is it not to be living without
that full confidence in God which is born of love, which leads us to
take Him at His word? Believing His promises, we walk with Him and talk
with Him as did Enoch and Elijah and the faithful of all the ages past.
They were called pilgrims and strangers in the earth, because they had
so much faith in God that they would follow His instruction so
completely that they became very different from the world in their
plans, and their objectives in life were also different."—Bible
Training School, November 1, 1911, para. 1.
"Enoch walked with God 300 years, and we can walk
with God from day to day. He had in his heart the living principles of
the law of God, and the Holy Spirit rested upon him. He looked forward
to the coming of Christ, and prophesied of the appearing of our Lord
that is now so near at hand. If we believe that Christ is soon coming,
we shall talk of our hope. Jesus said, ‘Let not your heart be troubled:
ye believe in God, believe also in Me. In My Father’s house are many
mansions: if it were not so, I would have told you. I go to prepare a
place for you. And if I go and prepare a place for you, I will come
again, and receive you unto myself; that where I am, there ye may be
also.’ Christ has warned us to watch and pray that we may be ready for
His coming; and shall we not watch and be patient? Shall we be deceived
by the powers of darkness? May God help us that our lamps may be found
trimmed and burning!"—Review and Herald, April 21, 1891, para. 7.
"The church today needs men who, like Enoch, walk
with God, revealing Christ to the World. Church members need to reach a
higher standard. Heavenly messengers are waiting to communicate with
those who have sunk self out of sight, whose lives are a fulfilling of
the words, ‘I live; yet not I, but Christ liveth in me: and the life
which I now live in the flesh I live by the faith of the Son of God, who
loved me, and gave himself for me.’ Of such men and women must the
church be composed before her light can shine forth to the world in
clear, distinct rays. Our view of the Sun of Righteousness are clouded
by self-seeking. Christ is crucified afresh by many who through
self-indulgence allow Satan to gain control over them. The church needs
men of devotion to bear to the world the message of salvation, pointing
sinners to the Lamb of God,—men who, but their works of righteousness
and their pure, true words, can lift their fellow men out of the pit of
degradation."—Review and Herald, December 4, 1900, para. 12.
"Those who profess the religion of Christ should
understand the responsibility resting upon them. They should feel that
this is an individual walk. If each would realize this, and would act
accordingly, the church would be as mighty as an army with banners. The
heavenly Dove would hover over us, and the light of the glory of God
would no more be shut away from us than it was from the devoted Enoch."—The
Watchman, March 10, 1908, para. 3.
"Every faculty that we possess has been provided for
us in Christ; for when God gave His Son to our world, He included all
heaven in His gift. And God would have men value their powers as a
sacred gift from Him. A spark of God’s own life has been breathed into
the human body, making man a living soul, the possessor of moral
endowments, and a will to direct his own course of action. He has the
privilege of becoming a partaker of the divine nature. This will give
him power to conquer evil, and love and choose that which is good. He
has a conscience, which, under the control of God, will approve the
right and condemn the wrong. And he may, if he will, have fellowship
with God. He may walk and talk with God as did Enoch. This holy
companionship is denied to none who will believe on Christ as their
personal Saviour."—Signs, August 26, 1897, para. 8.
" ‘Be ye therefore perfect, even as your Father which
is in heaven is perfect.’ ‘Do all things without murmurings and
disputings; that ye may be blameless and harmless, the sons of God,
without rebuke, in the midst of a crooked and perverse nation, among
whom ye shine as lights in the world; holding forth the word of life;
that I may rejoice in the day of Christ, that I have not run in vain,
neither labored in vain.’ The Lord appeared unto Abraham, and said,
‘Walk before me, and be thou perfect.’ Enoch walked with God three
hundred years. ‘Epaphras, who is one of you, a servant of Christ,
saluteth you, always laboring fervently for you in prayers, that ye may
stand perfect and complete in all the will of God.’ ‘Christ in you, the
hope of glory: whom we preach, warning every man, and teaching every man
in all wisdom; that we may present every man perfect in Christ Jesus:
whereunto I also labor, striving according to His working, which worketh
in me mightily.’ "—Youth’s Instructor, August 31, 1893, para. 1.
"God permits men to pass under the fire of temptation
that they may see if there is alloy in their characters; for they cannot
inherit their heirship to the eternal crown unless they are tested and
proved by the Lord. Take time to watch and pray, to assure yourselves
that you have the presence of Jesus, and can counsel with Him in regard
to the work He has given into your hands, as did Enoch of old. You who
occupy important positions of responsibility, how much you need Jesus,
how much you need to watch and pray that you may be fervent in spirit,
serving the lord. Will you gather business to your soul, and leave
Christ out on the plea that you have not time to commune with Him? Why
violate conscience? Why put such confidence in your own strength?"—Manuscript
Releases, Vol. One, p. 97:2.
"The time has now come when we need to hide in the
cleft of the Rock, and view the character of God. Enoch walked with God
300 years. He reflected upon God, he contemplated his character, and his
life was well-pleasing in the sight of God. And on the part of His
children today there should be just such a meditation upon the Word of
God. It should not only be read, but carefully studied; for it furnishes
the only safe standard and guide in the formation of moral character,
and the only sure road to intellectual culture. (MS 29, 1896, pp. 6,
8, October 31, 1896)."—Manuscript Releases, Vol. Four, pp.
411:4-412:0.
"Human knowledge, human philosophy, cannot transform
character. But the Lord can take fallen man, and by grace transform him.
He says, ‘I will make a man more precious than fine gold; even a man
than the golden wedge of Ophir’—fitted, like Enoch, to walk with God, to
be the companion of angels. In Christianity there is a wonder-working
power."—Manuscript Releases, Vol. Eighteen, p. 334:1.
"We fight not against flesh and blood, but against
principalities, and powers, and spiritual wickedness in high places, and
God is with us. We are not to consider that the smartness of men will
bring success. One may have all the learning possible for a human being
to comprehend, and yet he may be alone, and without Christ he can do
nothing. Do you walk humbly before Him? Have you a cherishing of inward
sins, heart burnings against any? Are you seeking God with all your
heart? Now, we can bear to be separated from everything else but the
Spirit of God. We want the inspiration of the cross, making us to fall
helpless, and the Lord will lift us up. Christ prayed not that His
followers should be taken out of the world, but that they might be kept
from the evil that is in the world. We can go through the world as did
Enoch. The world was then no more favorable for the formation of
Christian character than it is in our time."—Sermons and Talks, Vol.
Two, p. 96:6.
"We are too much inclined to be influenced by words
of men, and not depend wholly upon God and have faith in God. Unless
these men will walk with God as did Enoch, they will fall."—The Ellen
G. White 1888 Materials, pp. 465:3-466:0.
"Enoch walked with God, and he was not, for God took
him. The Lord would have us walk with him. If he directs the work, it
will move in his way, and will bear his impress."— The
Ellen G. White Materials, p. 1321:2.
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